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The widespread despair about climate change, and the seeming inability of progressives to offer a solution, provides fertile soil for ecofascism to grow. In a sense, given the scale of the crisis, their apocalyptic vision of an environmental race war can sound more realistic than the pallid centrist nostrums that everyone knows won't work.
In 1964, sociologist Amitai Etzioni noted the misgivings of the scientific fraternity to the space program. The effort risked losing perspective. An 'extrovert activism' had taken old, obsessed with gadgets, 'rocket-powered jumps' and escapism. In terms of budgetary expenditure, this showed, with NASA spending $28 billion between 1960-73.
When Melburnian Courtney Herron was murdered, the topic of male violence started trending. In one of the most incisive comments on what is an all-too-frequent occurrence, Victoria's Police Commissioner Luke Cornelius said it was time for men to start taking responsibility for the violence. Men — not all men, but many — took umbrage.
Ecuadoreans have a popular expression, hacer la casita — roughly, 'they deceived us by promising something that was not going to be fulfilled'. This is what most Ecuadoreans are feeling now about president Lenín Moreno following his economic shift to the right, and the withdrawal of the asylum granted to Julian Assange by his predecessor.
Penny Wong dismissed Tarrant as un-Australian, a dangerous point given that Australian values have been rather flexible in their deployment. The same treatment is reserved for Anning: 'He does not represent who we are.' The painful truth is that Anning and Tarrant are representative of an aspect of Australian national identity.
'We can do this better by breaking down the silos and binding together our concern for nature, justice for the poor, commitment to society, and interior peace.' Opening Keynote Address by Fr Frank Brennan SJ at the Catholic Social Services Australia National Conference, Port Macquarie 19 February 2019.
Inequality is not an aberration that comes with neoliberalism. It is the foundation of neoliberalism, along with its partners in social crime: patriarchy and colonisation. As Sharan Burrow, the Australian General Secretary of the ITUC, puts it so poignantly: 'We live in a fragmented world.' The excluded form the majority across the globe.
Why do so many pundits decry the divisions in Canberra at a time when, objectively speaking, the parties have never been closer? The short answer is that they're responding to a genuine polarisation — not between Labor and Liberal but between both parties and the rest of society.
There has been a recent spate of men making inappropriate remarks. Barry Hall made a sexist joke on air. David Leyonhjelm told Greens senator Sarah to 'stop shagging men'. Bert Newton made a rape joke at the Logies. They were all called out. The way each responded left a lot to be desired.
The result in Ireland is a timely reminder to political and/or church leaders in Australia who like to use Irish Catholic heritage as a way to defend their conservative views. On nearly all issues that have been debated by Australian Catholics against their religious obligations, the motherland is, clearly, no longer the source of moral legitimacy.
Commemorating the 25th anniversary of the Royal Commission into Aboriginal Deaths in Custody, NITV re-screened Richard Frankland's 1993 documentary Who Killed Malcolm Smith? Watching it, it became totally clear to me about Manus Island and Nauru. Perhaps as a nation this violence, this contempt of the 'other', is in our DNA.
We know how this is going to turn out historically: the 1971 referendum is successful. There is a certain quaintness to the film that makes it feel off the pace of the current conversation around women's rights. But there is an engaging frankness to its attention to the sexual liberative dimension of women's self-agency.
25-36 out of 119 results.